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by our reconstruct and
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to contact us together) is by our reconstruct and experience to." [3] (P129) this is imagine (this husserl, heidegger, duff HaiNa also has discussed), it allows those past is virtually impossible things, uncertainty and emptiness things in imagination to appearances. So this is also a kind of "heart", "chest landscapes". So Sartre juicy couture outletwill claim "the scenery, if we abandon him, it will lose witnesses, stagnation in eternal obscure state of", [4] (mp3) heidegger also just exclamation "everything - a tree, a mountain, a house in which birds - lost all indifference and ordinary", "as if they were first called out come," [5] (P417) kaleidoscope therefore in imaginatjuicy coutureion become an ponder infinite (so "namely, flavour of unavailable and infinite also"), and finally presented to show in heart and in that instant MiaoJing (this reminds us of "the world without a poet, namely no such realm"). To sum up, zen aesthetics of Chinese aesthetics brings the new aesthetic wisdom undoubtedly have yet not objuicy couture walletssolete, and still gives contemporary aesthetic studies to fundamental enlightenment, and it is also the aesthetic french-based depth of China in the 20th century to grovel in those western Plato, Hegel's aesthetic knees aesthstic families what they can watch with admiration. Of course, zen aesthetics of Chinese aesthetics brings thjuicy couture pursese new aesthetic wisdom also has its limits. We know that the so-called freedom includes for inevitability and objectivity, material, and the transcendence of struggle and the related subjectivity and of ideals beyond two aspects. Zen aesthetic wisdom and phenomenological aesthetics, as for transcendence and related and indistictiveJuicy Couture Saleness of ideals beyond the one-sided attention, not necessarily one-sided understanding inevitable but one-sided experience freedom, also be to freedom of enjoyment. Here, the first time that human no longer concerned from the free inevitable (such as western aesthetic tradition, 20th century Chinese aesthetics), but direct give frejuicy couture earringsedom itself as the focus of. Thus, free itself successfully into an extreme condition (aesthetic itself and thus entered a new broad areas, such as zen aesthetics, phenomenology aesthetics), but also is so, free once development acme, on the contrary, in an unprecedented not free. Specifically, freedom not only means that for all tjuicy couture handbagshe negative value and mean in a negation of all value after, must appear to solve life puzzled. So, when we want to do what I can do, everything will also lose its significance, and it will produce a kind of have nothing to fight for distress, they become empty, boring, and then exposed the human being helpless, loneliness, confusejuicy couture ringsd. It is a more difficult to grasp things, yet this human and no escape, just as contrast, phenomenology of aesthetic take attitude is: freely choose (wry). It bravely approximation this crisis, admit the ridiculousness and survival frankly, place oneself among them, in the experience of their own nature. Zen aesthetics and late Chjuicy couture bagsine
